Votati pentru mentinerea religiei in scoli

Contactați autorul petiției

Topicul de discuție a fost creat automat pentru petiția Votati pentru mentinerea religiei in scoli


Musafir

#1901

2014-12-02 14:27

Dupa parerea mea, pentru un copil/tanar, este foarte important sa cunoasca partea spirituala a vietii si pentru a devini un bun cetatean al tarii ar fi bine sa faca armata(macar 3 luni). Consider ca cele doua elemente sunt definitorii pentru ca Romania sa aiba in viitor cetateni corecti, cinstiti si onesti care sa-si doreasca libertate, o viata mai buna si trainicia unei familii bine consolidate;cetateni care sa munceasca cinstit si onest, cu frica de dumnezeu si care sa lupte asiduu impotriva viciilor si a nedreptatilor. Cred ca Romania moderna are neaparat nevoie de sprijin al religiei si toti cetatenii tarii ar trebui sa creada si sa spere in mai bine, ajutandu-si in acelasi timp aproapele. Doar asa vom putea prospera si vom putea sa fim la acelasi nivel cu ceilalti europeni. Pe de alta parte ar fi bine sa nu ne uitam traditiile, obiceiurile si valoriile in asa fel incat in aceasta mare Europa sa nu ne pierdem identitatea de popor. Dumnezeu fie cu noi. O zi buna tuturor.

Musafir

#1902

2014-12-02 14:47

Incurajarea studierii religiei in scoli reprezinta un act de educatie si de promovare a bunului simt elementar. Elevii trebuie macar putin protejati in fata limbajului vulgar, a exacerbarii valorilor materiale etc..


Musafir

#1903

2014-12-02 16:10

,, Lasati copiii sa vina la Mine si nu-i opriti, caci a unora ca acestora este Imparatia Cerurilor. " ( Marcu 10,14 )

Musafir

#1904

2014-12-02 17:59

NU TREBUIE NUMAI SA FIM BOGATI TRUPESTE CI SI SUFLETESTE.

Musafir

#1905

2014-12-02 18:08

Este absolut necesara mentinerea religiei in scoli. Dragi parinti, copiii nostri au nevoie de Dumnezeu! Ajutati-i sa-l cunoasca!

Musafir

#1906

2014-12-02 18:10

Nihil sine Deo!

Musafir

#1907

2014-12-02 18:40

TREBUIE SA SE PREDEA IN CONTINUARE ORA DE RELIGIE, IN SCOLI ,CA SI ASA NU PREA STIU COPII DE DUMNEZEU SI DE PARINTI.

Musafir

#1908 studierea religiei ține (și) de cultura generală

2014-12-02 19:31

Este necesară menținerea religiei în trunchiul comun întrucât, pe lângă educația în spiritul unor principii morale, sănătoase (cei care se opun probabil nu știu sensul expresiei ”ăsta-i un om fără nici un dumnezeu” - om fără nici o credință, om de nimic, fără principii, fără scrupule, găunos, animalic), se pot face numeroase conexiuni între religie și literatură, arte plastice,  muzică, istorie... Fără studiul religiei, cultura generală, formarea spirituală, are mult de suferit. 

Nu le strică nici ateilor ca, pornind de la religie, să știe ce-i cu Pieta, Capela Sixtină, Jesus Christ (chiar și în varianta) Super Star, ori Silent Night, ce-i cu filmul - absolut excepțional - al lui Zeffirelli - Iisus din Nazaret, să știe de convergența colinde laice-colinde religioase, să înțeleagă poezia religioasă a lui Voiculescu, Psalmii arghezieni, Jurnalul fericirii al lui Steihardt sau Karamazovii lui Dostoievski, ori cum a fost cu stăpânirea romană pe vremea lui Pilat, ce-i cu fariseii și cărturarii vremii, să știe câte ceva măcar despre rolul (concret, istoric) ”revoluționar” al lui Iisus, nu le strică să-și completeze spiritul cu scrierile unor mitropoliți-literați (poeți, prozatori, dramaturgi, eseiști de mare valoare) ș.a.m.d.


Musafir

#1909 Re: Re: Re: Re: Re:

2014-12-02 20:01

#1881: - Re: Re: Re: Re:  

 Pe langa erorile logice pe care le postezi ai o mare problema:

- Biserica Catolica este una, Ortodoxa este alta.

- Mare parte din oamenii de stiinta ai secolului XVI-XVII-XVIII erau Catolici. Biserica Catolica astazi accepta evolutia si Big Bangul.

- "Ne placem sa credem ca exista viata de dupa moarte". Puteti sa imi demonstrati ca nu exista?

- "Suntem doar rezultatul unui proces evolutiv care a durat milioane de ani". Puteti sa argumentati? Cu argumente stiintifice adica empirice si experimentabile.

- Am tot dreptul sa respect oameni de stiinta atei dar am tot dreptul sa ii si critic cand promoveaza ateismul, unii fiind militant atei. NU TOT CE SPUNE UN OM DE STIINTA ESTE SI STIINTA. Eroarea clasica, al lui Carl Sagan, Universul este tot ce a fost, este si va fi. Un preot catolic a descoperit Big Bang-ul.

Mi-ati oferit o lista de oameni de stiinta.

 

Fiindca nu am timp sa traduc, am sa postez si eu o lista cu oameni de stiinta crestini in viata.

    Eben Alexander (born 1953): American, Harvard-educated neurosurgeon best known for his book, "Proof of Heaven", in which he describes his 2008 near death experience.In a recent interview, Dr Alexander said: "It's time for brain science, mind science, physics, cosmology, to move from kindergarten up into first grade and realize we will never truly understand consciousness with that simplistic materialist mindset.
    Werner Arber (born 1929): Werner Arber is a Swiss microbiologist and geneticist. Along with American researchers Hamilton Smith and Daniel Nathans, Werner Arber shared the 1978 Nobel Prize in Physiology or Medicine for the discovery of restriction endonucleases. In 2011, Pope Benedict XVI appointed Arber as President of the Pontifical Academy—the first Protestant to hold that position
    Francisco Ayala, born in 1934, Spanish geneticist and naturalized US citizen, former Dominican priest and a distinguished professor at University of California Irvine. He is the recipient of the 2010 Templeton Prize and a member of the National Academy of Sciences. He is the winner of the National medal of science. Dr. Ayala has worked extensively on the relationship between the Christian faith and evolutionary theory.
    Robert T. Bakker (born 1945): Paleontologist who was a figure in the "dinosaur Renaissance" and known for the theory some dinosaurs were Warm-blooded. He is also a Pentecostal preacher who advocates theistic evolution and has written on religion.[281][282]
    R. J. Berry (born 1934): He is a former president of both the Linnean Society of London and the Christians in Science group. He also wrote God and the Biologist: Personal Exploration of Science and Faith (Apollos 1996) ISBN 0-85111-446-6 H taught at University College London for over 20 years.[283][284]
    Derek Burke (born 1930): British academic and molecular biologist. Formerly a vice-chancellor of the University of East Anglia, Professor Burke has been a specialist advisor to the House of Commons Select Committee on Science and Technology since 1985.
    Ben Carson (born 1951): American neurosurgeon. He is credited with being the first surgeon to successfully separate conjoined twins joined at the head. Carson has stated, "I don’t believe in evolution .... I simply don’t have enough faith to believe that something as complex as our ability to rationalize, think, and plan, and have a moral sense of what’s right and wrong, just appeared.”
    Alasdair Coles Alasdair Coles is a lecturer in neuroimmunology at Cambridge University and an honorary consultant neurologist to Addenbrooke’s and Hinchingbrooke Hospitals. He is involved in research into new treatments for multiple sclerosis. His amateur research interest, in the neurological basis for religious experience, came from managing a small cohort of patients with spiritual experiences due to temporal lobe epilepsy and he has given lectures on this subject at several universities. Coles was ordained in the Church of England in 2008 and is now a curate at St Andrews Church, Cambridge, alongside his medical and scientific work.[285]
    Francis Collins (born 1950): He is the current director of the National Institutes of Health and former director of the US National Human Genome Research Institute. He has also written on religious matters in articles and in Faith and the Human Genome he states the importance to him of "the literal and historical Resurrection of Jesus Christ from the dead, which is the cornerstone of what I believe." He wrote the book The Language of God: A Scientist Presents Evidence for Belief.[286][287]
    Darrel R. Falk (born 1946): Darrel Falk is an American biologist and the former president of the BioLogos Foundation.[288]
    Charles Foster (born 1962): Charles Foster is a science writer on natural history, evolutionary biology, and theology. A Fellow of Green Templeton College, Oxford, the Royal Geographical Society, and the Linnean Society of London,[289] Foster has advocated theistic evolution in his book, The Selfless Gene (2009).[290]
    John Gurdon (born 1933): Sir John Bertrand Gurdon is a British developmental biologist. In 2012, he and Shinya Yamanaka were awarded the Nobel Prize for Physiology or Medicine for the discovery that mature cells can be converted to stem cells. In an interview with EWTN.com on the subject of working with the Vatican in dialogue, he says "I'm not a Roman Catholic. I'm a Christian, of the Church of England...I've never seen the Vatican before, so that's a new experience, and I'm grateful for it."[291]
    Brian Heap (born 1935): Biologist who was Master of St Edmund's College, University of Cambridge and was a founding member of the International Society for Science and Religion.[292][293]
    William B. Hurlbut (born 194?): William Hurlbut is a physician and Consulting Professor at the Stanford Neuroscience Institute, Stanford University Medical Center. In addition to teaching at Stanford, Hurlbut served for eight years on the President's Council on Bioethics and is nationally known for his advocacy of Altered Nuclear Transfer (ANT).[294]
    Brian Kobilka (born 1955): He is an American Nobel Prize winner of Chemistry in 2012, and is professor in the departments of Molecular and Cellular Physiology at Stanford University School of Medicine. Kobilka attends the Catholic Community at Stanford, California.[295]
    Denis Lamoureux (born 1954): Denis Lamoureux is an evolutionary creationist and holds a professorial chair of science and religion at St. Joseph's College at the University of Alberta, Canada—the first of its kind in Canada, and with Phillip E. Johnson, Lamoureux co-authored Darwinism Defeated? The Johnson-Lamoureux Debate on Biological Origins (1999). Lamoureux has also written Evolutionary Creation: A Christian Approach to Evolution (2008).[296]
    Noella Marcellino (born 1951): American Benedictine nun with a degree in microbiology. Her field of interests include fungi and the effects of decay and putrefaction.[297]
    Alister McGrath (born 1953): Prolific Anglican theologian who has written on the relationship between science and theology in A Scientific Theology. McGrath holds two doctorates from the University of Oxford, a DPhil in Molecular Biophysics and a Doctor of Divinity in Theology. He has responded to the new atheists in several books, i.e. The Dawkins Delusion?. As of early 2014, McGrath will be the New Andreas Idreos Professor of Science and Religion at Oxford.[298]
    Kenneth R. Miller (born 1948): Biology professor at Brown University who wrote Finding Darwin's God ISBN 0-06-093049-7.[299]
    Simon C. Morris (born 1951): British paleontologist who made his reputation through study of the Burgess Shale fossils. He was the co-winner of a Charles Doolittle Walcott Medal and also won a Lyell Medal. He is active in the Faraday Institute for study of science and religion and is also noted on discussions concerning the idea of theistic evolution.[300][301][302]
    William Newsome (born 1952): Bill Newsome is a neuroscientist at Stanford University. A member of the National Academy of Sciences, Newsome is the co-chair of the BRAIN Initiative, "a rapid planning effort for a ten-year assault on how the brain works."[303] Newsome is also a Christian and has written about his faith: "When I discuss religion with my fellow scientists...I realize I am an oddity — a serious Christian and a respected scientist."[304]
    Martin Nowak (born 1965): Evolutionary biologist and mathematician best known for evolutionary dynamics. He teaches at Harvard University, which is pictured in an old drawing.[305]
    Ghillean Prance (born 1937): Noted botanist involved in the Eden Project. He is also the current President of Christians in Science.[306]
    Joan Roughgarden (born 1946): An evolutionary biologist who has taught at Stanford University since 1972. She wrote the book Evolution and Christian Faith: Reflections of an Evolutionary Biologist.[307]
    Mary Higby Schweitzer (born 19??): paleontologist at North Carolina State University who believes strongly in the synergy of the Christian faith and the truth of empirical science.[308][309]

Chemistry

    Gerhard Ertl (born 1936): He is a 2007 Nobel Prize winner in Chemistry. He has said in an interview that "I believe in God. (...) I am a Christian and I try to live as a Christian (...) I read the Bible very often and I try to understand it."[310]
    Henry F. Schaefer, III (born 1944): He wrote Science and Christianity: Conflict or Coherence? ISBN 0-9742975-0-X and is a signatory of A Scientific Dissent From Darwinism. He was awarded the American Chemical Society Award in Pure Chemistry in 1979.[311]
    Brian Kobilka (born 1955): He is an American Nobel Prize winner of Chemistry in 2012, and is professor in the departments of Molecular and Cellular Physiology at Stanford University School of Medicine. Kobilka attends the Catholic Community at Stanford, Calif.[295]

Physics and Astronomy

    Peter Bussey: British particle physicist and Emeritus Professor of Physics at the University of Glasgow. Educated at Cambridge University (MA, PhD, ScD), Doctor Bussey is involved in the search for the Higgs boson, and works at major international particle accelerators such as the Large Hadron Collider at CERN, DESY in Hamburg. He has given many lectures about issues concerning Christian faith and cosmology.
    Charles Hard Townes (born 1915): In 1964 he won the Nobel Prize in Physics and in 1966 he wrote The Convergence of Science and Religion.[312][313]
    Antony Hewish (born 1924): Antony Hewish is a British Radio Astronomer who won the Nobel Prize for Physics in 1974 (together with Martin Ryle) for his work on the development of radio aperture synthesis and its role in the discovery of pulsars. He was also awarded the Eddington Medal of the Royal Astronomical Society in 1969. Hewish is a Christian.[314] Hewish also wrote in his introduction to John Polkinghorne's 2009 Questions of Truth, "The ghostly presence of virtual particles defies rational common sense and is non-intuitive for those unacquainted with physics. Religious belief in God, and Christian belief ... may seem strange to common-sense thinking. But when the most elementary physical things behave in this way, we should be prepared to accept that the deepest aspects of our existence go beyond our common-sense understanding."[315]
    Walter Thirring (born 1927): Austrian physicist after whom the Thirring model in quantum field theory is named. He is the son of the physicist Hans Thirring, co-discoverer of the Lense-Thirring frame dragging effect in general relativity. He also wrote Cosmic Impressions: Traces of God in the Laws of Nature.[316]
    Antonino Zichichi (born 1929): Italian nuclear physicist and former President of the Istituto Nazionale di Fisica Nucleare. He has worked with the Vatican on relations between the Church and Science.[317][318]
    George Coyne, born in 1933, Jesuit astronomer and former director of the Vatican Observatory.
    Guy Consolmagno, born in 1952, American Jesuit astronomer who works at the Vatican Observatory.
    John Polkinghorne (born 1930): British particle physicist and Anglican priest who wrote Science and the Trinity (2004) ISBN 0-300-10445-6. Winner of the 2002 Templeton Prize.[319]
    Owen Gingerich (born 1930): Mennonite astronomer who went to Goshen College and Harvard. Mr. Gingerich has written about people of faith in science history.[320][321]
    Russell Stannard (born 1931): British particle physicist who has written several books on the relationship between religion and science, such as Science and the Renewal of Belief, Grounds for Reasonable Belief and Doing Away With God?.[322]
    Michał Heller (born 1936): He is a Catholic priest, a member of the Pontifical Academy of Theology, a founding member of the International Society for Science and Religion. He also is a mathematical physicist who has written articles on relativistic physics and Noncommutative geometry. His cross-disciplinary book Creative Tension: Essays on Science and Religion came out in 2003. For this work he won a Templeton Prize. [note 9][323]
    Robert Griffiths (born 1937): A noted American physicist at Carnegie Mellon University. He has written on matters of science and religion.[324]
    George Francis Rayner Ellis (born 1939): Professor of Complex Systems in the Department of Mathematics and Applied Mathematics at the University of Cape Town in South Africa. He co-authored The Large Scale Structure of Space-Time with University of Cambridge physicist Stephen Hawking, published in 1973, and is considered one of the world's leading theorists in cosmology. He is an active Quaker and in 2004 he won the Templeton Prize.
    Joseph H. Taylor, Jr. (born 1941): American astrophysicist and Nobel Prize in Physics laureate for his discovery with Russell Alan Hulse of a "new type of pulsar, a discovery that has opened up new possibilities for the study of gravitation."[325]
    Colin Humphreys (born 1941): He is a British physicist. He is the former Goldsmiths’ Professor of Materials Science and a current Director of Research at Cambridge University, Professor of Experimental Physics at the Royal Institution in London and a Fellow of Selwyn College, Cambridge. Humphreys also "studies the Bible when not pursuing his day-job as a materials scientist."[326]
    Christopher Isham (born 1944): Theoretical physicist who developed HPO formalism. He teaches at Imperial College London. In addition to being a physicist, he is a philosopher and theologian.[327][328]
    Frank J. Tipler (born 1947): Frank Tipler is a mathematical physicist and cosmologist, holding a joint appointment in the Departments of Mathematics and Physics at Tulane University. Tipler has authored books and papers on the Omega Point, which he claims is a mechanism for the resurrection of the dead. His theological and scientific theorizing are not without controversy, but he has some supporters; for instance, Christian theologian Wolfhart Pannenberg has defended his theology,[329] and physicist David Deutsch has incorporated Tipler's idea of an Omega Point.[330]
    J. Richard Gott (born 1947): Gott is a professor of astrophysical sciences at Princeton University. He is known for developing and advocating two cosmological theories with the flavor of science fiction: Time travel and the Doomsday argument. When asked of his religious views in relation to his science, Gott responded that "I’m a Presbyterian. I believe in God; I always thought that was the humble position to take. I like what Einstein said: “God is subtle but not malicious.” I think if you want to know how the universe started, that’s a legitimate question for physics. But if you want to know why it’s here, then you may have to know—to borrow Stephen Hawking’s phrase—the mind of God."[331]
    William Daniel Phillips (born 1948): 1997 Nobel laureate in Physics (1997) who is a founding member of The International Society for Science and Religion.[332]
    John D. Barrow (born 1952): English cosmologist who did notable writing on the implications of the Anthropic principle. He is a United Reformed Church member and Christian deist. He won the Templeton Prize in 2006. He once held the position of Gresham Professor of Astronomy.[333][334]
    John Hartnett (born 1952): Australian Young Earth Creationist who has a PhD and whose research interests include ultra low-noise radar and ultra high stability cryogenic microwave oscillators.[335][336][337]
    Stephen Barr (born 1953): Physicist who worked at Brookhaven National Laboratory and contributed papers to Physical Review as well as Physics Today. He also is a Catholic who writes for First Things and wrote Modern Physics and Ancient Faith. He teaches at the University of Delaware.[338]
    Karl W. Giberson (born 1957): Canadian physicist and evangelical, who has published several books on the relationship between science and religion, such as The Language of Science and Faith: Straight Answers to Genuine Questions and Saving Darwin: How to be a Christian and Believe in Evolution.
    Andrew Pinsent (born 1966): Fr. Andrew Pinsent, a Catholic priest, is the Research Director of the Ian Ramsey Centre for Science and Religion at Oxford University.[339] He is also a particle physicist, whose previous work contributed to the DELPHI experiment at CERN.[340]
    Juan Maldacena (born 1968): Argentine theoretical physicist and string theorist, best known for the most reliable realization of the holographic principle - the AdS/CFT correspondence.[341]
    Jennifer Wiseman: She is Chief of the Laboratory for Exoplanets and Stellar Astrophysics at NASA Goddard Space Flight Center. An aerial of the Center is shown. In addition she is a co-discoverer of 114P/Wiseman-Skiff. In religion is a Fellow of the American Scientific Affiliation and on June 16, 2010 became the new director for the American Association for the Advancement of Science's Dialogue on Science, Ethics, and Religion.[342]
    Pamela Gay (born 1973): An American astronomer, educator and writer, best known for her work in astronomical podcasting. Doctor Gay received her PhD from the University of Texas, Austin, in 2002.
    Ard Louis: A reader in Theoretical Physics at the University of Oxford. Prior to his post at Oxford he taught Theoretical Chemistry at Cambridge University where he was also director of studies in Natural Sciences at Hughes Hall. He has written for The BioLogos Forum.[343]
    Don Page (born ????): Canadian theoretical physicist and practicing Evangelical Christian, Dr. Page is known for having published several journal articles with Stephen Hawking.[344]
    Gerald B. Cleaver (born ????): Professor in the Department of Physics at Baylor University and head of the Early Universe Cosmology and Strings (EUCOS) division of Baylor's Center for Astrophysics, Space Physics & Engineering Research (CASPER). His research specialty is string phenomenology and string model building.[345]
    Manuel García Doncel, born in 1930, Spanish Jesuit physicist, formerly Professor of Physics at Universidad de Barcelona.
    Ian H. Hutchinson (born ????): Professor of nuclear science and engineering at the Massachusetts Institute of Technology. His primary research interest is plasma physics and its practical applications. He and his MIT team designed, built and operate the Alcator C-Mod tokamak, an international experimental facility whose magnetically confined plasmas are prototypical of a future fusion reactor.[346] He has spoken with the American Scientific Affiliation on the intersections of Christianity and science,[347] and with The Veritas Forum as well.[348]

Engineering

    Richard H. Bube (born 1927): He is an emeritus professor of the material sciences at Stanford University. He is a member of the American Scientific Affiliation.[349]
    Donald Knuth (born 1938): (Lutheran) The Art of Computer Programming and 3:16 Bible Texts Illuminated (1991), ISBN 0-89579-252-4.[350]

Others

    Freeman Dyson (born 1923): He has won the Lorentz Medal, the Max Planck Medal, and the Lewis Thomas Prize. He also ranked 25th in The 2005 Global Intellectuals Poll. He has won the Templeton Prize and delivered one of the Gifford Lectures. He is famous for his work in quantum electrodynamics.
    John T. Houghton (born 1931): He is the co-chair of the Intergovernmental Panel on Climate Change and won a gold medal from the Royal Astronomical Society. He's also former Vice President of Christians in Science.[351]
    John Suppe (born 1943): He is a Professor of Geology at National Taiwan University, Geosciences Emeritus at Princeton University. He has written articles like "Thoughts on the Epistemology of Christianity in Light of Science."[352]
    Eric Priest (born 1943): An authority on Solar Magnetohydrodynamics who won the George Ellery Hale Prize among others. He has spoken on Christianity and Science at the University of St Andrews and is a member of the Faraday Institute. He is also interested in prayer, meditation, and Christian psychology.[353]
    Robert J. Wicks (born 1946): Robert Wicks is a clinical psychologist who has written on the intersections of spirituality and psychology. Wicks for more than 30 years has been teaching at universities and professional schools of psychology, medicine, nursing, theology, and social work, currently at Loyola University Maryland. In 2996, he was a recipient of The Holy Cross Pro Ecclesia et Pontifice, the highest medal that can be awarded to the laity by the Papacy for distinguished service to the Roman Catholic Church.
    Mike Hulme (born 1960): Mike Hulme is a professor of Climate Change in the School of Environmental Sciences at the University of East Anglia (UEA), and is the author of Why We Disagree About Climate Change. He has said of his Christian faith, "I believe because I have not discovered a better explanation of beauty, truth and love than that they emerge in a world created - willed into being - by a God who personifies beauty, truth and love."[354]
    Michael Reiss (born 1960): Michael Reiss is a British bioethicist, science educator, and an Anglican priest. He was Director of Education at the Royal Society from 2006 to 2008. Reiss has campaigned for the teaching of evolution,[355] and is Professor of Science Education at the Institute of Education, University of London, where he is Pro-Director of Research and Development.[356]
    Rosalind Picard (born 1962): Rosalind Picard is a Professor of Media Arts and Sciences at MIT, director and also the founder of the Affective Computing Research Group at the MIT Media Lab, co-director of the Things That Think Consortium, and chief scientist and co-founder of Affectiva. Picard says that she was raised an atheist, but converted to Christianity as a young adult.[357]
    John Lennox (born 1945): Mathematician, philosopher of science and pastoral adviser. His works include the mathematical The Theory of Infinite Soluble Groups and the religion-oriented God's Undertaker – Has Science buried God? He has also debated religion with Richard Dawkins. He teaches at Oxford, so an old map of it is pictured.[358]
    Justin L. Barrett (born 1971): Director of the Thrive Center for Human Development and Professor of Psychology at Fuller Graduate School of Psychology after being a researcher at Oxford, Barrett is a cognitive scientist specializing in the cognitive science of religion. He has published "Cognitive Science, Religion, and Theology" (Templeton Press, 2011). Barrett has been described by the New York Times as 'an observant Christian who believes in “an all-knowing, all-powerful, perfectly good God who brought the universe into being,” as he wrote in an e-mail message. “I believe that the purpose for people is to love God and love each other.”'[359]
    Denis Alexander (born 1945): Director of the Faraday Institute and author of Rebuilding the Matrix – Science and Faith in the 21st Century. He also supervises a research group in cancer and immunology at the Babraham Institute.[360]

 

 

Ar fi foarte util sa va educati si sa ganditi rational.


Musafir

#1910

2014-12-02 22:54

Nu ne luati dreptul de a cunoaste mai bine pe Dumnezeu macar printr-o raportare mai corecta la El prin intermediul copiilor nostri! Lasati-ne religia in scoli!
La Revolutia din Decembrie 1989 s-a murit pentru libertate! Lasati-ne liberi!
Lasati-ne liberi de ura, rautate si prostie! Lasati-ne liberi de satana si uneltele si uneltirile lui prin paganismul introdus fortat in scoli precum Halloween, educatie sexuala etc.
Lasati-ne liberi sa gasim viitorul in religia iubirii cum este numit crestinismul!

Musafir

#1911 Re: Re: Re: Re: Re: Re:

2014-12-03 05:18

#1909: - Re: Re: Re: Re: Re:  

 Mulţumesc mult că aţi dat un răspuns. Se impunea.


Musafir

#1912

2014-12-03 05:34

unii vor sa dispara valorile romanesti.

Musafir

#1913

2014-12-03 06:49

Religia este importanta pentru noi toti. Copiii au nevoie de repere morale.

Musafir

#1914

2014-12-03 07:01

Mi-am dorit foarte mult timp sa fac ore de religie in scoala si nu am apucat. Am terminat scoala atunci cand ele au fost introduse. Vreau ca fetita mea sa aiba parte de aceste ore.

Musafir

#1915

2014-12-03 07:38

Religia nu a invatat rau pe nimeni. Din contra, il invata pe om sa fie pasnic, rabdator, sa aibe grija de seamanul sau.

Musafir

#1916

2014-12-03 08:52

DA,SUNT DE ACORD CU MENTINEREA RELIGIEI IN SCOLI.

Musafir

#1917

2014-12-03 11:26

Doresc ca religia sa fie din nou inclusa in scoli ca materie facultativa si nu optioala !

Musafir

#1918 Re:

2014-12-03 14:01

#31: Andrei -  

 pacat de numele pe care il porti


Musafir

#1919

2014-12-03 15:38

DOAMNE AJUTA!

Musafir

#1920

2014-12-03 17:52

Religia e o materie foarte importantă. De ce să o scoateți din școli? Lăsați copiii să învețe religia. Nu e nimic rău în asta, din contră. Votez din inimă pentru menținerea religiei în școli.

Musafir

#1921

2014-12-03 18:41

Aveti dreptate. Nu strica sa faci religie, dar nici nu te ajuta prea mult. As fi preferat ca in loc de religie sa facem ore de dezvoltare personala care ar ajuta mai mult in alegerea unei facultati viitoare si apoi a unei cariere.

Copii celor religiosi vor face religie pentru ca este dreptul lor, la fel cum cei nereligiosi au tot dreptul sa nu participe la aceste ore.

Am facut 12 ani religia si va zic ca am avut fel de fel de profi la aceasta materie. Unii erau foarte deschisi la minte si nu judecau oamenii cu alte viziuni, altii iti puneau o nota mai mica doar daca puneai o intrebare incomoda.

Nu religia te face mai bun. Doar tu te poti face mai bun si conteaza si in ce mediu ai fost crescut.


Musafir

#1922

2014-12-03 19:21

Nu sunt religios si nici nu provin dintr-o familie religioasa...dar cand eram mic imi placeau pildele de la religie. Le consideram povesti cu talc din care poti invata ceva asa cum sunt si operele literare de la limba si literatura romana.

In adolescenta am incercat sa invat cate un pic despre fiecare religie si astfel am invatat cum sa respect oamenii, indiferent de religia lor. Astfel, am ajuns sa am prieteni e apartin unor religii diferite: ortodocsi, catolici, protestanti, mormoni etc. Deci se poate sa existe o relatie de prietenie intre oameni diferiti. 

Problema apare atunci cand ateii iau la misto crestinii si cei din urma se simt jigniti. O alta problema este cand tu, ateu fiind, te urci in tramvai ca toata lumea si cineva se gaseste sa se bage in seama pe teama religiei.

Ceva ce am invatat in timp este ca unii crestini judeca prea mult dupa aparente. Ai plete, te imbraci in negru, asculti rock? Automat te catalogheaza ca satanist. Religia este un subiect delicat pentru multi, de aceea mereu am preferat sa nu vorbesc despre ea. Nu am dorit sa zic nimanui ca sunt ateu si nici sa rad de cei religiosi. Nu imi sta in fire sa ma iau de oameni de aiurea.

Daca eu imi vad de treaba, nu este frumos ca un crestin sa se bage in seama si sa imi spuna ca o sa ard in iad.

Stiu ca unii atei au postat lucruri urate pe aici, dar sunt si multi crestini destul de agresivi. Daca nu esti religios nu inseamna ca esti un nimic. Poate multe 'nimicuri' v-au ajutat si nici macar nu stiti. Doar pentru ca sunteti religiosi nu inseamna ca sunteti superiori. Suntem oameni si suntem egali.

Sunt multi oameni buni pe lumea asta si nu toti sunt religiosi.

Religia nu se va scoate din scoli. Ea va fi doar pentru cei ce o doresc. Nu are rost sa fie impusa unora ce nu o vor. Nu stiu ce este asa de greu de inteles. Este vorba de o cerere, care bine ar fi sa fie inclusa in contractul de studii pe care il semnati cu scoala. Un parinte responsabil nu ar face atat tam-tam pentru o cerere. Un parinte oricum ar trebui sa aiba timp pentru copilul lui si sa participe la educatie, sedinte de la scoala si la ajutarea la teme. Am impresia ca multi parinti, in ziua de azi, se lasa in baza profesorilor. Un profesor are pe cap 20-30 de elevi. Este clar ca nu are timp de fiecare in parte. Un parinte are un numar limitat de copii (1,2,3) si este mult mai usor sa ii dea copilului lectii de maniere si buna purtare.

Din toata problema asta...imi este mila de profesorii de religie pentru ca vor avea un post de la an la an. Sunt totusi oameni ce au facut o facultate si sistemul ar trebui sa nu ii limiteze. Poate ar fi bine ca profii de religie sa faca specializari pe istoria religiilor.

Oricum sistemul de educatie din Romania inca e destul de comunist. Se studiaza multe materii care nu te ajuta cu nimic si iti aglomereaza programul foarte tare. Laboratoarele din licee si scoli sunt prost echipate. Materiile ca fizica, biologia si chimia se studiaza mai mult teoretic decat practic.

Pe vremea mea nici nu se stia ca poti opta sa nu faci religie. Erai inscris automat la ora de religie. Am avut o doamna profesoara foarte ok, dar si una un pic mai 'incuiata'. Ideea este ca nu e deloc placut sa fii fortat sa te rogi sau sa pupi icoane. Ii apreciez pe cei religiosi pentru devotamentul lor, dar nu toti suntem la fel. Nici nu este igienic sa pupi o icoana (sau orice alta suprafata inerta) imediat dupa cineva. Ea poate fi usor contaminata cu bacterii (spori care rezista in conditii de mediu neprielnice), apoi acestea ajung in organism si se transforma in forme vegetative care incep sa se multiplice.

Si inca ceva... la recensamant majoritatea afirma ca sunt ortodocsi pentru ca aceasta e religia cu care s-au nascut..nu neaparat ca sunt religiosi. Asa ca nu va lasati pacaliti de procentele de la recensamant. 


Musafir

#1923 Re:

2014-12-03 19:22

#1910: -  

 Aveti perfecta dreptate!


Musafir

#1924 Re:

2014-12-03 20:03

#1921: -  

 Ba da, religia te face mai bun. Dar numai daca nu o iei cu titlu de inventar. De ceva care se adaugă la numărul materiilor pe care le faci. Dacă înveți doar ceva, cu mare greutate, ca profesorii să-ți dea o notă satisfăcătoare sau dacă,  și mai rău,  ești între ciocan și nicovala, adică dacă familia, prietenii, anturajul tău au o altă opinie-atee, agnostica, sau permanent critica la adresa lui Dumnezeu sau Biserică,  va fi aproape imposibil sa te implici și să ai folos din religie.  Când mintea și inima ta devin una, când absolut totul se deschide pentru tine, abia atunci religia incepe să te facă bun. Și asta înseamnă nu numai moral, ci mult mai mult. 

Eu nu am făcut religie.  Din contră,  am făcut lecții de ateism când eram în stagiatura. Eram pasionată in școală si la facultate de filosofie, dar in același timp de literatura si cinematografia SF. Îmi plăcea sa citesc, sa știu.  Așa am ales in tinerețea mea să fiu atee. Aveam toate dovezile.  Un om luminat, pe atunci studenta. Nu aveam prea multe repere ca să pot alege credința.  Nimic in lumea aceea, in afară ds familie, nu-mi vorbeau despre bunul Dumnezeu.

Abia după 1990 L-am descoperit pas cu pas pe Dumnezeu. 

Iar voi Îl aveți la școală și la biserică in egală măsură. 

Dar cu greu il aflați si va bucurați de El. Dar când Il găsești,  te schimbi cu totul. Te deschizi spre multe lucruri.  Nu numai că devii mai bun, mai moral, mai atent cu semenii tăi. Devii altul. 


Musafir

#1925 1922

2014-12-03 20:06

Va respect pentru opiniile dumneavoastra. Sunt profesor de religie si mi-as  dori ca unii elevi, care spun ca sunt crestini ortodocsi, sa aiba  comportamentul  si limbajul civilizat, de care dati dovada. Profesorii de religie au pregatire sa predea Istoria religiilor, au facut un curs cu aceasta denumire in cadrul Facultatii de Teologie. Asteptam si speram ca Ministerul Educatiei si Patriarhia Romana sa ia masuri in favoarea profesorilor de religie, tinand cont ca Statul a cheltuit bani cu pregatirea profesionala a acestora, cum a cheltuit si cu medicii care au plecat in strainatate. Se cheltuie bani cu pregatirea intelectualilor si apoi sunt goniti din tara, pentru ca nu sunt platiti pe masura sau nu au un loc de munca si beneficiaza alte tari de ei.